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The promise that holds us 

The Gospel reading on Sunday 10 May was taken from John, chapter 14, verses 15-21.

I wonder whether you find that, sometimes, there are moments in life when we feel, often with a jolt, that we are far more alone than we imagined. Not abandoned in the dramatic sense, but alone in that quiet, unsettling way that creeps in when the world becomes too loud, or too fast, or too complicated. It can happen in a hospital corridor, or in the middle of a family gathering, or while sitting at home or while at work. It is that strange human experience of being surrounded and yet feeling unheld.

And when that feeling comes, we often do something very human. We start scanning our lives for signs—any signs—that someone truly sees us. We look for a word that lands at the right moment, a gesture that feels meant for us, a coincidence that seems too pointed to be random. We look for reassurance that we are not navigating this life by ourselves.

We long for a presence we cannot see, and we doubt a presence we cannot measure.

We want guidance, comfort, wisdom, companionship—yet we often expect them to arrive unmistakably, undeniably, and preferably immediately. And when they don’t, we quietly wonder whether God is as close as we say He is.

I wonder whether anyone has ever had a private suspicion that God’s nearness is fragile. That it depends on our mood, or our faithfulness, or our ability to pray well. That God might be close on a good day, but on a bad day—well, perhaps we are on our own.

And yet, even as we wrestle with that suspicion, something else keeps happening. A word of encouragement arrives from someone who had no idea we needed it. A decision we were agonising over suddenly becomes clear. A burden we thought would crush us becomes strangely lighter. A grief we thought would drown us becomes, over time, bearable.

These moments are small, almost forgettable. But they accumulate. And if we pay attention, they begin to form a pattern—a pattern that suggests we are not navigating life alone after all.

It is into this very human predicament—this longing for presence and this fear of absence—that Jesus speaks. Only now, when the ache is named and the question is alive, do His words land with their full force.

He says, “I will not leave you orphaned.”  And again, “Those who love me will be loved by my Father, and I will love them and reveal myself to them.”

These are not poetic flourishes. They are promises—spoken by Jesus, when the disciples were about to feel the full weight of uncertainty themselves.

Jesus does not promise that His followers will never feel alone. He promises something far more astonishing: that the Holy Spirit—the living, breathing presence of God—will dwell with us and within us, always.

This Spirit is not an idea, not a memory, not a warm feeling. This Spirit is the Advocate:
the One who knows us with an intimacy deeper than we know ourselves,
the One who speaks on our behalf when we have no words,
the One who guides us when we cannot see the way,
the One who strengthens and steadies us,
the One who listens to our joys and sorrows with divine attentiveness.

And the evidence of this Spirit? It rarely arrives with fanfare. More often, it appears in the quiet transformations that shape a life.

It appears in courage that rises precisely when we thought we had none left.
It appears in forgiveness we never imagined we could offer.
It appears in peace that settles upon us without explanation.
It appears in wisdom that seems to come from beyond us.
It appears in love that grows in us despite our best attempts to limit it.

These are not coincidences. They are the subtle, persistent signs that God is not merely near— God is within.

And here is the heart of it: Jesus does not send the Spirit as a replacement for Himself. He sends the Spirit so that His own life may continue in us. The Spirit is not “instead of Christ”— the Spirit is Christ’s presence extended, deepened, made inward, made enduring.

When the Spirit guides, Christ is guiding.
When the Spirit comforts, Christ is comforting.
When the Spirit reveals truth, Christ is teaching.
When the Spirit advocates, Christ Himself speaks on our behalf.

So how can we trust that the Holy Spirit is with us always? We trust because Jesus has bound His promise to His own identity.

He does not say, “I will try to be with you.”
He says, “I will come to you.”
He does not say, “You will manage somehow.”
He says, “I will not leave you orphaned.”

The Spirit is the guarantee that Jesus keeps His word.

Now, let us return to something we touched on at the very beginning—those quiet moments when we find ourselves searching for some sign that we are truly seen and truly known. Those moments are not trivial. They are not psychological tricks. They are not wishful thinking.

They may, in fact, be the very places where the Spirit is already at work—nudging, whispering, illuminating, comforting—reminding us that we are not unseen, not unheard, not abandoned.

What seemed insignificant becomes, in the light of Jesus’ promise, profoundly significant.

Those small moments of clarity, courage, comfort, or connection—they are not the exception. They are the evidence. They are the Spirit’s quiet declaration: You are not alone. You have never been alone. You will never be alone.

And so the invitation is not simply to believe that the Spirit exists.

It is to notice.

To notice the ways the Spirit is already advocating, guiding, teaching, and loving us. To notice the presence that has been with us morning, noon, and night. To notice the Christ who reveals Himself not only in Scripture, but in the very fabric of our lives.

For the promise stands: He will not leave us orphaned. And the Spirit—God’s own living presence—abides with us, now and always.

Let us pray:

Holy Spirit,
open our eyes to Your presence,
steady our hearts with Your peace,
and remind us each day that we are never alone.
Guide us, comfort us, and lead us into the truth of Christ’s love.
Amen.
 

Louis Myers, 10/05/2026
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Service times at
St Mary's, Dover

We extend a very warm welcome to you to come and join us for one of our services.

If you like (or want to discover more about) traditional Anglican music and worship, then St Mary's is the place for you. In the first chapter of the gospel of John, the apostle Philip says to Nathaniel, "Come and See", and that is the simple invitation we offer to you today.

Sunday worship:

  • On the first, third, fourth and fifth Sundays of every month, we have a sung Eucharist service, led by our Clergy and robed choir. This service starts at 10.45am and lasts about an hour. 
  • On the second Sunday of every month, we have a Sung Matins service, led by our Clergy and robed choir. This also starts at 10:45am. 
  • At the same time as our main service, we also have Children's Church (from 10:45am) in the church.
  • All our Sunday services are followed by coffee in the Parish Centre. 

Choral evensong:

  • On the fourth Sunday of the month, we have a traditional choral evensong service (except for August and December). This service starts at 6:00pm and lasts about an hour. We also host an evensong and supper on a quarterly basis and everyone is invited to join us for supper after the service (donations towards the supper are gratefully received). 

Wednesday worship:

  • Every Wednesday, we have a short Holy Communion service at 10am lasting for 30 minutes. This is followed by coffee in the Parish Centre.

Our forthcoming services are also updated at 'A Church Near You'